Election Hangover

Wow. That was a bit of a shock.

The election is over and the nation is reeling. Some are tipping a glass; others are surfing the Canadian immigration website. In many cases, the former see God's hand of blessing, and the latter, his hand of judgment.

I'd like to offer a third option:

What if God didn't have a hand in this election at all?

I know Paul says that no government is in power except that which is "instituted by God," but the purpose of that passage (Romans 13:1-5) is to say that, once leadership is established, we should submit to it rather than be in constant conflict with it, because the purpose of government is to maintain order, and God is a god of order, not disorder.

It's not about God putting his favorite people in power. Besides, in Paul's day, leaders weren't elected by the governed, so this was Paul's way of calming the zealots and pointing them away from conflict and toward peace.

So what does God have to do with elections? Is God a god of the ballot box? 

Remember when Jesus said, "Whoever has seen me has seen the Father"? (John 14:9) If we want to see how God works, we should look at Jesus.

The religious leaders felt threatened by Jesus' teaching, so they captured him and delivered him to the authorities, accusing him of trying to lead a rebellion and calling himself "The King of the Jews." 

The Roman governor, Pontius Pilate, was a smart guy, and he knew something was fishy, so he gave Jesus an opportunity to defend himself. Jesus could have easily deflected blame and gotten back to work building his grass-roots movement. But he chose another route. 

He said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest...my kingdom is from another place."

Can God put people in office? Sure.

Does God put people in office? That's another thing, altogether.

Remember, our king is not housed in the Oval Office, the Capitol, the Pentagon, or any other building, but rather he resides in the hearts of us - his followers. And in order to take up residence there, he submitted. He didn't fight. He didn't rage. He didn't run. He offered himself up.

That's how we won. We thought it was about battles and nations and earthly kings, but actually, it was about surrender.

So, stand on Paul's advice, "Do not lose heart...our light and momentary troubles are achieving for us an eternal glory that far outweighs them all." (2 Corinthians 4:16 & 18)

Deep breaths. This guy is not our king and the battle is already won. Let's roll up our sleeves and get to work bandaging wounds and cleaning up the mess.

Amen?

Psalm Challenge

Sunday, near the end of my message, I challenged everyone to pick a Psalm at random and read it. 

Then, keeping in mind our conversation about how the Psalms are poems, and about how poems are a collision of order and chaos, I asked you to share any observations along those lines - just a sentence or two - nothing elaborate.

So, I will be posting my observations to the Quest Facebook page shortly, so you can respond either there or here or both.

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I picked Psalm 27 totally at random, and here's what I found:

It starts with a boast of confidence in God - "Whom shall I fear? I will be confident even in the face of my enemies." But then, immediately he changes course and basically says, "One thing I seek - to have the safety and security of a relationship with God." 

This is a really good example of what we've been talking about. David's essentially saying, "God's got my back - so, I hope he's got my back." Lol.

He says, "My enemies don't have a chance," but then he says, "IF you take me in, God, my enemies will fall."

See, David's no different than us. If David can experience doubt, why do we think we won't?

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Okay, what did YOU find? Can't wait to hear...

A New Song

Recently, I've been talking more than usual about discipline. Not like disciplining your kids or church discipline or something of that nature, but rather, personal discipline.

Maybe that's because I'm feeling a little personally undisciplined, of late. Or maybe not. But regardless, it has seemed to be on my heart more than normal.

Maybe that's why I felt compelled to spend some time talking about the Psalms.

I think the Psalms tend to get swept under the rug more than they should.

As contemporary Christians, we tend to focus on the New Testament - that is, the parts of the Bible written after the birth of Jesus - and I think we tend to think we're maybe a bit too, uhm, cosmopolitan for the Psalms.

But, that is SO not true.

I think it's no coincidence that the Psalms are nestled right in the middle of our modern Bible, because they are the very heart of God's people, poured out onto the floor of the temple. They're the cry of our heart, as we reach out to God.

They're beautiful and tragic and challenging and cathartic.

So, we're going to spend a little time there.

In fact, I think we're going to land there now, and maybe return there for a bit next Spring, as well.

Join us as we drink in these beautiful, ancient heartsongs.

Introducing ONRAMP

So, last Sunday, we let everyone know that we were changing the way we do midweek grouplife at Quest.

Instead of various types of meetings and whatnot, we're going to try an intentional disciplemaking approach called ONRAMP.

You can find details about upcoming ONRAMP gatherings and RSVP HERE.

But here's a brief description of how it will work…

Our lives are busy and chaotic, and it's hard to find time to slow down, take a deep breath, and consider big ideas. Our lives are so complex that we barely have time to think big - especially when it comes to God stuff. But the big ideas matter; God stuff matters. 

If you're like us, you've tried and tried to find a way to think more deeply about God stuff - blogs, Bible studies, small groups, Sunday school, online discussions - but it's a little like trying to parachute into the middle of a speeding interstate highway…

Enter ONRAMP.

ONRAMP is a safe way to exit your daily chaos and merge into the deeper streams of God.

You don't need to be a Bible scholar or a career theologian to understand this stuff. You just need to slow down and enter into conversation with others who are looking for the same things. It's not rocket science. That's why Jesus said, "My yoke is easy, and my burden is light.”

Join us at ONRAMP. Slow down. Have a drink. Think deep. Explore.

- - - - -

Without being a slave to structure, our ONRAMP gatherings will reflect the following values and hold to the following format:

VALUES

Dialog | Dependence | Discovery | Discipline

We'll value dialog.

No one person, not even the ONRAMP facilitator, will be allowed to dominate the conversation. This will be a discussion, not a lecture. And it'll be a safe place to share and self-discover.

We'll value dependence.

While this is a Christian-led exploration of Bible texts, we'll depend on the Spirit to "lead us into all truth." So we'll be less worried about correcting people than about encouraging the free exchange of ideas.

We'll value discovery.
We believe the writer of Hebrews, when he says, "The Word of God is alive and active." When we open the Bible and wrestle with its contents, truth will continually rise to the surface. And that's what we're looking for.

We'll value discipline.
We think following the Way of Jesus is an intrinsic good. And in order to do that in our busy lives, we need to develop habits and practices that help us follow him. We hope ONRAMP will be one of those practices.

- - - - -

FORMAT
At each gathering, we'll spend a few minutes breaking the ice and getting to know each other.

Then we'll use a predictable method to explore a particular passage from the Bible.

We'll read the passage aloud and then ask the following five questions:

• What does this tell us about God? 
• What does this tell us about people? 
• What else did we learn? 
• If we believe this is true, what might we do differently? 
• If we put this into practice, what would be the challenges/benefits? 

You’ll be amazed at how these five questions open up the text and draw insight from it.

Join us at ONRAMP!

Come as you are

Come as you are. This is Jesus' invitation.

The invitation was given by Jesus in the words recorded by his disciple Matthew:

“Then Jesus said, 'Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.'” Matthew 11:28-30 (NLT)

The invitation is also repeated in a song Quest frequently sings:

Come out of sadness from wherever you've been
Come broken-hearted, let rescue begin
Come find your mercy, O sinner, come kneel
Earth has no sorrow that Heaven can't heal

Hear the invitation of Jesus in the words of the song:

There's hope for the hopeless
And all those who've strayed
Come sit at the table; come taste the grace
There's rest for the weary
Rest that endures
Earth has no sorrow that Heaven can't cure

Of course Jesus' invitation is not to come as we are with all our problems, issues, and burdens, and just remain that way -- weary and heavy laden. No, the invitation is to lay down our burdens:

Lay down your burdens
Lay down your shame
All who are broken, lift up your face
O wanderer, come home; You're not too far
So lay down your hurt; lay down your heart
Come as you are

In the words of this passage (Jesus' words), you will find rest for your souls.

This is the way of Jesus: Come as you are but don't stay that way.

- Brian McMillan

The Biggest Threat

When I first joined Theology Pub, I did it to be edgy. 

I was launching a new church that I hoped would attract all the skeptical, hipster, twenty-somethings. And I hoped Theology Pub might be a doorway into that world.

It wasn’t. But, it turned out to be much more interesting than that.

Theology Pub meets in a pub, and is made up of folks who have both an interest in God-stuff and a membership in a web service called meetup.com. 

At first, I was just an attender. I showed up for the fireworks. It was thrilling to observe the conversational ebb and flow, and watch how some people moved the conversation forward, and others - either intentionally or accidentally - derailed it. 

But when I took the group over, I discovered how challenging it was to facilitate.

Theology Pub has been an awesome training ground for extending grace to those who believe differently. Over the past three years, we’ve had pagans, atheists, orthodox Jews, not-so-orthodox Jews, progressives, conservatives, gay, straight, agnostics, astrologers, wiccans, tea partiers, theologians, pastors, skeptics, seekers, and a few regular, old Christians.

This level of diversity makes it absolutely essential to state, up front, that, in this context, all views and opinions carry equal value. We’re not making any claims about the veracity of those opinions, only their relative value within this discussion space. If you don’t make this clear, fundamentalists will ruin everything. 

Since I took over, we’ve had three major threats - a preacher, a new-ager, and an atheist. All were fundamentalists. All attended under the pretense of open-mindedness. But they just couldn’t help themselves; they had to be right, and everyone else wrong.

With certainty, it seems, comes an appearance of arrogance; it seems to be a package deal. I tried to convince them to leave their certitude at the door, to no avail. So, I had to block them. They drove people away, and nearly killed the group.

When facilitating a group like this, it is paramount that you make room for differences of opinion, affirm even ideas that you find peculiar, and shut down certainty. 

In fact, I consider it a badge of honor that a first-time attender once asked me, “Do you believe anything?” I do; but I was tickled that she wasn’t sure. 

You’ll be tempted to answer every question - to be “the certain one” - but consider that your Q Place might be the very first time a person has stopped to think through what they believe. And when that happens, it’s beautiful.

Because, the whole point of a group like this is that, when you make room for self-discovery, you create space for the Holy Spirit to do His work. He will use you to show how He loves. He will use you to protect those who are far from him. And only in that protected space, can people open their hearts to hear from Him.

Blessings,

Pastor Ed

Cycle of Prayer

(from the transcript of Ed’s 9/4/16 message) 

The Cycle of Prayer consists of four elements that are essential for an effective prayer life. And those four things are...

- PRAY

- TRUST

- RELEASE

- PEACE

What that means is that, first, we must actually act. We must pray. Prayer is an actual thing that we do. And this act of prayer begins the cycle.

But prayer isn't just words. It's not an incantation, like in a Harry Potter movie. 

Prayer is more like a spiritual trust fall. We bring our petitions to God, not in an effort to get him to do something, but as a recognition that we understand that he's in control.

The more we do this, the less God seems like a genie, or a vending machine, and the more he seems like a father. 

So, first we pray, then we trust.

And this trust can't just be an intellectual trust. We must respond appropriately. That's part of trust. If we pray, and we feel called to do something, we need to do it. That's the trust fall.

And when we do that, just like in a real trust fall, we release the outcomes to others. We close our eyes and take a leap of faith, trusting that God's got our back. 

But in order to do that, we have to stop thinking that the end results are on us. God uses us, but HE produces the outcomes.

That's why Paul said, "I planted the seed, Apollos watered it, but God has been making it grow.” (1 Corinthians 3:6)

We must trust and respond, but God makes it happen. We leave the saving to God - we just show up.

So, we pray, trust, and release, and as a consequence, God gives us peace.

We've come to him in trust, we've responded, we've released the outcomes to him, and now God gives us peace, because we've done all he asked, and we can know that he's got it from here.

And then we start all over again.

Pray, trust, release, peace.

(And here’s some additional insight for today)

The more we pray, trust, and release, the more we begin to align with the will of God, and the more likely we are to pray for the things that were already on his mind.

God will begin to make your heart break for what breaks his heart, and he will remake you into the person who can love them into a relationship with Jesus.

What’s really awesome about this is that it makes interceding for another soul the greatest possible act of love. It means you are willing to be remade to love them better.

God does the remaking; he does the softening. But he still brings people to himself through us. And if we aren't preparing ourselves for them, where will they go? He doesn't soften their hearts because we ask him to, he softens them because we came to him in the first place.

Then he gives us what we need to walk them in.