Who's safe?

Wow.

I changed my profile pic, and I pinned a safety pin on my shirt, and I made it clear that I was doing it so that people who feel marginalized by the current political climate know they have an ally in me. It says, "I'm safe."

This is about me and the people who feel marginalized. It's not about Trump or the people who voted for him (or the people who voted for Hillary, for that matter). I don't think this pin will magically help anybody or supernaturally defuse conflict. I'm just saying, "I get why you're worried, and I stand with you." 

It's about extending peace - shalom - to those who feel their nation has declared war on them - Hispanics, LGBT, Muslims, women, other racial minorities, immigrants in general - and saying it is my intent to be an agent of peace in this season of tension. I don't know what that looks like exactly, but I'm willing to try and figure it out.

And for some weird reason, that really ticks some people off. It's caused a number of people to say really ugly things about me, to dismiss me as an intellectual lightweight, and to accuse me of being a pawn of the media. 

I even had to unfriend a Facebook friend. I NEVER do that! But his reaction was so ugly it was making me lose my own peace. I don't understand why he cares that I care.

So, I'm trying to figure out what we can learn from this.

Apparently it's true that being a peacemaker is counter-cultural. 

When Jesus listed the eight qualities that would characterize the citizens of his upside-down kingdom, he included "peacemaker," because he knew it doesn't come naturally. Peace is a hallmark of the Way of Jesus, and it's the whole point of the gospel. Whatever you think it's about - staying holy, staying out of hell, staying on God's good side - whatever you think it's about, it's really about peace. It's about restoring shalom to God's good creation.

And until it's all restored - until Jesus returns - as long as we're here to represent him - it's all about hospitality - about extending grace and peace to the neighbor, the refugee, the immigrant, the outsider, the Samaritan.

And in Matthew 5:9, we learn that, in Jesus' kingdom, the peacemaker is already blessed because she is a "child of God." She reflects her maker.

So, when we look around today, we see shalom is fractured. Peace is overturned. People are heartsick and afraid. And, as Jesus followers, we shouldn't be worried about whether we have the best arguments, or whether we voted for the best set of policies. That season is OVER. 

As Jesus followers, we need to be the ones with the glue and the bandages, picking up the pieces and putting things back together and bandaging peoples' wounds and reassuring the broken - even if it makes us look like intellectual lightweights or pawns of the media.

We need to make peace. But making peace is counter-cultural. So we shouldn't be surprised when trying to make peace actually causes strife. Really, it just proves my point.

Not sure what I'm going to do about the arguably harmless safety pin on my lapel, but I know that, every day, I'll be praying for our broken, confused, angry, conflict-obsessed nation. And safety pin or not, I will do whatever I can to make peace in this uncertain season. 

And, yes, maybe I'll just start with a safety pin. At least it's a start.

Cycle of Prayer

(from the transcript of Ed’s 9/4/16 message) 

The Cycle of Prayer consists of four elements that are essential for an effective prayer life. And those four things are...

- PRAY

- TRUST

- RELEASE

- PEACE

What that means is that, first, we must actually act. We must pray. Prayer is an actual thing that we do. And this act of prayer begins the cycle.

But prayer isn't just words. It's not an incantation, like in a Harry Potter movie. 

Prayer is more like a spiritual trust fall. We bring our petitions to God, not in an effort to get him to do something, but as a recognition that we understand that he's in control.

The more we do this, the less God seems like a genie, or a vending machine, and the more he seems like a father. 

So, first we pray, then we trust.

And this trust can't just be an intellectual trust. We must respond appropriately. That's part of trust. If we pray, and we feel called to do something, we need to do it. That's the trust fall.

And when we do that, just like in a real trust fall, we release the outcomes to others. We close our eyes and take a leap of faith, trusting that God's got our back. 

But in order to do that, we have to stop thinking that the end results are on us. God uses us, but HE produces the outcomes.

That's why Paul said, "I planted the seed, Apollos watered it, but God has been making it grow.” (1 Corinthians 3:6)

We must trust and respond, but God makes it happen. We leave the saving to God - we just show up.

So, we pray, trust, and release, and as a consequence, God gives us peace.

We've come to him in trust, we've responded, we've released the outcomes to him, and now God gives us peace, because we've done all he asked, and we can know that he's got it from here.

And then we start all over again.

Pray, trust, release, peace.

(And here’s some additional insight for today)

The more we pray, trust, and release, the more we begin to align with the will of God, and the more likely we are to pray for the things that were already on his mind.

God will begin to make your heart break for what breaks his heart, and he will remake you into the person who can love them into a relationship with Jesus.

What’s really awesome about this is that it makes interceding for another soul the greatest possible act of love. It means you are willing to be remade to love them better.

God does the remaking; he does the softening. But he still brings people to himself through us. And if we aren't preparing ourselves for them, where will they go? He doesn't soften their hearts because we ask him to, he softens them because we came to him in the first place.

Then he gives us what we need to walk them in.

Prayer Challenge

Something happens when we pray. 

If you’ve been praying awhile, you know that your prayers often fall infuriatingly flat. 

In fact, I have a relative who prays diligently, day-and-night, and she recently told me that she must be cursed because whatever she prays for, the opposite always seems to happen.

But just because we don’t get what we pray for, doesn’t mean that nothing happens.

If we pray with purpose and on purpose - especially when we pray for others, like our family, friends, neighbors, co-workers and classmates - we will experience something. Stuff happens.

- Our interest piques (people become more interesting)

- Our investment grows (people get more of our time)

- Our influence increases (people begin to listen to us)

- Our attitude improves (we enjoy people more)

- Our assumptions change (we judge people less)

- Our apathy disintegrates (we lean into people’s lives)

We become the kind of people that are on mission with God; the kind of folks that God enlists to lead people onto the Way of Jesus. We develop empathy and compassion and intentionality in our relationships with others.

And this is why we’re called to pray for others.

So here’s your challenge for this week:

Pray behind three people’s backs.

Take your noticing skills to the next level. Notice three people (can be the same ones from last week, or totally different folks) and secretly pray for them. Don’t ask. Don’t pray out loud. Instead, before or after you encounter them, silently pray for them, perhaps in reference to something you’ve noticed. 

For example, let’s say you notice a mother at the store, and her kids are acting up. Pray that her kids will behave, that she will have patience and peace, and that people will not call her out for just trying to do her best as a mother.

Or perhaps you notice someone who is working hard, maybe on a road crew, and they look exhausted. Pray that they will be safe and have the strength to make it through the day. Then pray that they get good treatment on the job, and good rest and support from home.

See how this works?

Notice three and bless them. Go!