What in the world...?

HAS EVERYONE GONE CRAZY?

It might seem like that. People seem more tense than ever. It seems like everything's a battle, and there's blood everywhere. The world seems pretty broken, and the future looks mighty dim, and we're all shaking our heads, wondering how we got to this crazy place. But here's the thing...

This is nothing new. The world's crazy. Always has been.

There is, however, a path that helps us make sense of it and navigate it and maybe even make a dent in it. And that path is called The Way of Jesus.

But The Way of Jesus is all about steps. 

So this is your formal invitation to Step One.

The Way of Jesus, like any path to a place where you've never been, is better walked with someone who knows the way, or at least someone who's a few steps ahead of you. So, Step One on The Way of Jesus is to find some running partners, some navigators, some guides.

We're inviting you to join us. We Questers are asking the very same questions you're asking, but we think we've found a path through the crazy. We're feeling our own way down this path, and we're inviting you to get on it with us.

It may be bumpy and dangerous, but what way isn't? And at least on this Way, you don't have to go it alone, and it's headed toward someplace we think you'll like.

Take the first step by joining us at our Sunday Gathering.

Courage is...

When we think of courage, we tend to think about people throwing themselves on top of an exploding hand grenade or battling a terrible illness or taking great risks to aid disaster victims. But courage comes in all shapes and sizes.

Sometimes it takes a surprising degree of courage just to get out of bed in the morning.

And while we may not be called to fight off wild dingos in order to save a newborn or jump onto a moving train in order to rescue the President, many of the things we ARE called to may require almost as much courage.

In fact, sometimes it requires enormous amounts of courage just to continue doing what you've been doing. 

We've been talking on Sundays about the value of waiting. We've been discussing how waiting on God is all about trust, but how sometimes it's really hard, because we don't see results. 

But here's the thing:

Sometimes the value is not in the receiving but in the trusting. Sometimes it's not about input/output or give/receive or cost/benefit. Sometimes it's all about persevering. 

This is why Paul tells us that "suffering produces perseverance; perseverance, character; and character, hope." (Romans 5:4-5) These things are listed in succession on purpose. Sometimes we must suffer to build strength and integrity, and only then can we experience hope. 

But notice that nowhere in that list do we find "quitting" as an option. It doesn't say, "suffering produces misery; misery, complaining; complaining, quitting." Whatever mission we're called to, there is intrinsic value in seeing it through to completion.

And this progression is absolutely critical if we expect to stay on mission. Perseverance is pleasing to God. He loves it when we respond to his call and hang on for dear life. This is why Jesus tells us that the one who takes risks and stays on mission will be considered faithful and will ultimately reap the rewards of their perseverance, which includes high praise and increased responsibility. 

"Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!" (Matthew 25:21&23).

If we play it safe, if we avoid risk, or worse yet, if we quit, the rest of that parable doesn't favor us. 

We know the passage that says, "If God is for us, who can be against us?" but shouldn't that lead to the logical conclusion that, if we know we're on mission, if we know God has called us to something, what could be better than that? Even if we aren't seeing the outcomes that we'd like or expect, why would we want to be anywhere else?

Most of the time, being bold and courageous is just about hanging on. It's about waiting well. It's about trusting God. 

Be bold and courageous. 

How long?

Waiting is hard.

We don't like waiting. That's why we like microwave ovens. It's hard to make a case for microwaves, as far as food quality and taste are concerned. But they win, hands-down, in the not-waiting department. So everyone has one. Because we hate waiting.

But last Sunday, we talked about the value of waiting (listen HERE) - about trusting God's timing.

Unfortunately, as Peter reminds us, to God "a day is like a thousand years, and a thousand years is like a day." So, even if God is right on top of things, it might not seem like it to us.

But, think about this...

When we read that passage, we tend to focus on the "a thousand years is like a day" part. And that makes us think that God doesn't really care about the fact that our waiting seems very long. "If a thousand years is just like a day to God, then our lives are just a blip. Our life is like nothing at all to him."

But that's only half of that verse. The other half says, "a day is like a thousand years." Think about that. Perhaps millennia are like minutes to God, but apparently, a minute is like a millennium as well. 

In every moment, God sees infinite possibility - he experiences a thousand years' worth of experiences in every moment. So he sees big as small, but he also sees small as big. 

Consequently, our lives are not a meaningless blip to him, but rather an infinite array of beautiful possibilities - a thousand lives crammed into one. 

And because he IS God - because he knows each possible permutation - because he knows what happens if we do this or that - and he knows how it all turns out when we do - he is the ultimate authority on when to do what, amen?

So waiting on the Lord is just trusting that. Do you believe he knows? Or perhaps more importantly, do you believe he cares? If you do, learn to wait. Because it is in the waiting that we see him working. Maybe not in real time, but definitely in retrospect.

Waiting is hard. But it's worth it.

ch-ch-ch-ch-changes

Change can be scary.

Sometimes it springs from necessity, sometimes just a desire for novelty. But change is neither categorically good or bad. It just is.

Admittedly, when considering the coming year, there's much to be nervous about. But there's also much to be excited about - at least from a Quest Church standpoint.

We have an unprecedented opportunity to reach a brand new segment of our community. Our move back to mornings (9 a.m.) and to Orbit Skate Center carries with it the possibility to connect with young families and their children in ways that have never been possible before.

So, what shall we do with this opportunity?

I vote we run with it.

We've been talking about how life - how walking The Way of Jesus - is either an adventure or nothing. Now's the time to embrace this. 

Not sure what it will look like, just yet, but, over the next month, things are gonna change big and fast. Let's grab that change and run with it.

There will be lots of ways you can do that. Stay tuned. 

An interesting year

You might think calling 2016 "an interesting year" is an understatement. And you'd probably be right.

But it HAS been an interesting year. 

Never mind all of the political shenanigans and the Black Lives Matter movement and the ascension of ISIS. Irrespective of all those things, it has still been interesting.

And as the holidays wind up and the year winds down, many of us find ourselves wool-gathering. That is, we're trying to take a good look at where we've been and where we're going.

I would guess Mary and Joseph would've had ample time to do likewise, as they spent about a week traveling to Bethlehem.

If our year was interesting, theirs was downright insane.

And we'll be hearing some about that this coming Sunday at our Quest gathering.

But last Sunday, we talked about how advent literally means "eagerly, anxiously awaiting the arrival of something or someone."

So, Mary and Joseph are expecting a baby; and what better way to describe the nine months between conception and delivery? Aren't all expectant parents are eagerly, anxiously awaiting the arrival of someone? So all expectant parents are, in a sense, experiencing advent.

If you're a parent, and you're having trouble connecting with this season, think about that.

Think about what it was like during that nine-month period when you were expecting your first kid. If you're normal, you were a jumble of mixed emotions - fear, excitement, anxiety, hope, worry, wonder - did I already say fear? - but all of that was underscored by an overwhelming sense of responsibility and purpose. And how you responded to all of that characterized those nine months.

Now take that mish-mash of emotions, and add the fact that your baby is the incarnate creator of the universe. How does one deal with that? Never mind how you're going to decorate the nursery or whether you're going to use cloth or disposable diapers; try wrapping your head around the whole "baby king" thing.

Many people tend to revere Joseph and Mary, and others want to sweep them under the rug. But I would argue that, how they responded to this crazy situation is a vital part of what makes the birth story so compelling. It doesn't make them divine, but it certainly suggests that they were worthy of consideration and respect.

Come join us Sunday, as we dig a little deeper, trying to understand who Mary and Joseph were and how they responded to the fact that they were expected to raise the Messiah.

Why adventure?

You might ask why we're calling our Christmas message series Adventure, or more accurately, ADVENT|URE. But, you might do well to back up a bit and ask the more basic question, why do we call our church "Quest?"

What's so adventure-y about Christmas? And what's so Quest-y about church?

Good questions.

We call this time leading up to Christmas "Advent" because advent literally means "to arrive" or "to come." But it also carries with it the idea of anticipation. So advent means anxiously awaiting the arrival of something or someone.

Which is certainly what we do as we consider the arrival of the Christ child.

But "adventure" takes advent a step further. Advent means to arrive, but the suffix -ure means "to go." So, adventure literally means, "go, so that you can arrive." But it also carries with it the idea of anticipation from the root "advent," as well as a new idea of undertaking unknown risks in order to get there.

So "going on an adventure" means undertaking a journey, eagerly anticipated in spite of risk, because arriving at your destination will be worth whatever danger you encounter on the way.

And this journey is at the center of all that we do. It's the central concept of the gospel. We're like Bilbo Baggins with his backpack, running out of the Shire, hollering to anyone who will listen, "I'm going on an adventure!"

Is this how you see your walk with Jesus and his people?

Is your spiritual life more like Frodo's long walk to Mordor, with his Fellowship of the Ring, or is it more like playing basketball once a week at the YMCA with a couple acquaintances?

I would argue that the gospel is either an adventure or nothing. It's either a journey to someplace that's so great it's worth the risk, or it's a waste of time.

And what's another word for that journey? A quest, perhaps?

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Join us at Quest in December to learn how the birth of this baby in Bethlehem fits into this Advent adventure.

www.quest-church.com

Who's safe?

Wow.

I changed my profile pic, and I pinned a safety pin on my shirt, and I made it clear that I was doing it so that people who feel marginalized by the current political climate know they have an ally in me. It says, "I'm safe."

This is about me and the people who feel marginalized. It's not about Trump or the people who voted for him (or the people who voted for Hillary, for that matter). I don't think this pin will magically help anybody or supernaturally defuse conflict. I'm just saying, "I get why you're worried, and I stand with you." 

It's about extending peace - shalom - to those who feel their nation has declared war on them - Hispanics, LGBT, Muslims, women, other racial minorities, immigrants in general - and saying it is my intent to be an agent of peace in this season of tension. I don't know what that looks like exactly, but I'm willing to try and figure it out.

And for some weird reason, that really ticks some people off. It's caused a number of people to say really ugly things about me, to dismiss me as an intellectual lightweight, and to accuse me of being a pawn of the media. 

I even had to unfriend a Facebook friend. I NEVER do that! But his reaction was so ugly it was making me lose my own peace. I don't understand why he cares that I care.

So, I'm trying to figure out what we can learn from this.

Apparently it's true that being a peacemaker is counter-cultural. 

When Jesus listed the eight qualities that would characterize the citizens of his upside-down kingdom, he included "peacemaker," because he knew it doesn't come naturally. Peace is a hallmark of the Way of Jesus, and it's the whole point of the gospel. Whatever you think it's about - staying holy, staying out of hell, staying on God's good side - whatever you think it's about, it's really about peace. It's about restoring shalom to God's good creation.

And until it's all restored - until Jesus returns - as long as we're here to represent him - it's all about hospitality - about extending grace and peace to the neighbor, the refugee, the immigrant, the outsider, the Samaritan.

And in Matthew 5:9, we learn that, in Jesus' kingdom, the peacemaker is already blessed because she is a "child of God." She reflects her maker.

So, when we look around today, we see shalom is fractured. Peace is overturned. People are heartsick and afraid. And, as Jesus followers, we shouldn't be worried about whether we have the best arguments, or whether we voted for the best set of policies. That season is OVER. 

As Jesus followers, we need to be the ones with the glue and the bandages, picking up the pieces and putting things back together and bandaging peoples' wounds and reassuring the broken - even if it makes us look like intellectual lightweights or pawns of the media.

We need to make peace. But making peace is counter-cultural. So we shouldn't be surprised when trying to make peace actually causes strife. Really, it just proves my point.

Not sure what I'm going to do about the arguably harmless safety pin on my lapel, but I know that, every day, I'll be praying for our broken, confused, angry, conflict-obsessed nation. And safety pin or not, I will do whatever I can to make peace in this uncertain season. 

And, yes, maybe I'll just start with a safety pin. At least it's a start.